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object in principle

  • 1 object in principle

    1) Дипломатический термин: возражать в принципе

    Универсальный англо-русский словарь > object in principle

  • 2 object in principle

    Англо-русский дипломатический словарь > object in principle

  • 3 to object in principle

    English-russian dctionary of diplomacy > to object in principle

  • 4 object

    1. n
    1) объект, предмет
    •
    2. v
    возражать, протестовать; выражать неодобрение

    English-russian dctionary of diplomacy > object

  • 5 object

    I n мета, намір
    - object of an agreement /treaty мета угоди/ договору
    - object indispensable for the execution of the treaty об'єкт, необхідний для виконання договору
    - incompatible with the object and the purpose of the treaty несумісний з об'єктом та метою договору
    - to achieve one's object досягнути своєї мети
    - to become an object of an attack стати об'єктом нападу
    - to fail in one's object не досягнути мети, зазнати поразки в досягненні мети
    - with the object з метою, з наміром
    II v заперечувати, протестувати; виражати невдоволення

    English-Ukrainian diplomatic dictionary > object

  • 6 object

    1. n
    объект; предмет; цель; задача
    - object of utility
    - UFO
    - unidentified flying object     2. v

    Politics english-russian dictionary > object

  • 7 ♦ object

    ♦ object /ˈɒbdʒɪkt/
    A n.
    1 oggetto; cosa; soggetto; argomento; materia: glass objects, oggetti di vetro; inanimate objects, oggetti inanimati; to be an object of of pity, essere oggetto di pietà; object of study, materia di studio
    2 scopo; intento; fine; mira, obiettivo (fig.): His only object is to make money, il suo solo scopo è far quattrini; to succeed in one's object, riuscire nel proprio intento; with the object of, con l'intento di
    3 (filos.) oggetto
    4 (gramm.) oggetto: direct object, complemento oggetto (o diretto); indirect object, complemento indiretto; prepositional object, complemento indiretto retto da una preposizione
    5 (fam.) persona (o cosa) ridicola; orrore (fig.): What a disgusting object!, che orrore!
    B a. attr.
    (comput.) a oggetti: object language, linguaggio a oggetti; object technology, tecnologia a oggetti
    ● ( biliardo) object ball, palla battuta; (in Italia, anche) pallino □ (comput.) object code, codice oggetto □ (comput.) object embedding, incorporamento di oggetti □ (scient.) object finder, vite micrometrica ( di microscopio) □ ( ottica) object glass (o object lens), obiettivo ( di telescopio, microscopio, ecc.) □ object lesson, dimostrazione (o lezione) pratica; esempio pratico □ (comput.) object linking, collegamento di oggetti □ (comput.) object oriented programming, programmazione orientata agli oggetti □ (scient.) object plate, vetrino □ (psic.) object relationship, relazione oggettuale □ object staff, livella da geometra □ Money is no object, il prezzo non è un problema, i soldi non sono un problema.
    (to) object /əbˈdʒɛkt/
    v. t. e i.
    1 obiettare; opporre ( discutendo): He objected that the evidence was not clear, ha obiettato che le prove non erano chiare; to object facts to a theory, opporre fatti a una teoria
    2 opporsi (a); disapprovare; protestare; non permettere; non tollerare: I object to your meddling, disapprovo la tua ingerenza (o intromissione); He always objected as a matter of principle, protestava sempre per principio; I object to being treated like that, non tollero d'esser trattato così
    3 (leg.) opporsi; proporre un'eccezione; fare opposizione
    ● if you do not object, se non hai niente in contrario; se non ti dispiace.

    English-Italian dictionary > ♦ object

  • 8 principle of least astonishment

    Программирование: принцип наименьшего удивления (см. Object-Oriented Analysis and Design with Applications (3rd Edition) by Grady Booch)

    Универсальный англо-русский словарь > principle of least astonishment

  • 9 principle of least commitment

    Программирование: принцип минимальных обязательств (см. Object-Oriented Analysis and Design with Applications (3rd Edition) by Grady Booch)

    Универсальный англо-русский словарь > principle of least commitment

  • 10 object to the thing on principle

    Общая лексика: возражать из принципа

    Универсальный англо-русский словарь > object to the thing on principle

  • 11 возражать возраж·ать

    1) to object (to), to raise an objection (to), to retort (to), to protest (against); (докладчику) to reply (to), to disagree (with)

    возражать против плана — to oppose a plan / a scheme

    возражать против какого-л. утверждения — to negative a statement

    решительно возражать против чего-л. — to object most strongly to smth.

    2) юр. (по существу) traverse

    Russian-english dctionary of diplomacy > возражать возраж·ать

  • 12 выдвигать принципиальное возражение

    Универсальный русско-английский словарь > выдвигать принципиальное возражение

  • 13 выдвигать принципиальное возражение

    (debates) raise an objection of principle / to object in principle

    4000 полезных слов и выражений > выдвигать принципиальное возражение

  • 14 выдвигать принципиальное возражение

    raise an objection of principle / to object in principle

    Русско-английский справочник переводчика-международника > выдвигать принципиальное возражение

  • 15 возражать в принципе

    Diplomatic term: object in principle

    Универсальный русско-английский словарь > возражать в принципе

  • 16 Knowledge

       It is indeed an opinion strangely prevailing amongst men, that houses, mountains, rivers, and, in a word, all sensible objects, have an existence, natural or real, distinct from their being perceived by the understanding. But, with how great an assurance and acquiescence soever this principle may be entertained in the world, yet whoever shall find in his heart to call it into question may, if I mistake not, perceive it to involve a manifest contradiction. For, what are the forementioned objects but things we perceive by sense? and what do we perceive besides our own ideas or sensations? and is it not plainly repugnant that any one of these, or any combination of them, should exist unperceived? (Berkeley, 1996, Pt. I, No. 4, p. 25)
       It seems to me that the only objects of the abstract sciences or of demonstration are quantity and number, and that all attempts to extend this more perfect species of knowledge beyond these bounds are mere sophistry and illusion. As the component parts of quantity and number are entirely similar, their relations become intricate and involved; and nothing can be more curious, as well as useful, than to trace, by a variety of mediums, their equality or inequality, through their different appearances.
       But as all other ideas are clearly distinct and different from each other, we can never advance farther, by our utmost scrutiny, than to observe this diversity, and, by an obvious reflection, pronounce one thing not to be another. Or if there be any difficulty in these decisions, it proceeds entirely from the undeterminate meaning of words, which is corrected by juster definitions. That the square of the hypotenuse is equal to the squares of the other two sides cannot be known, let the terms be ever so exactly defined, without a train of reasoning and enquiry. But to convince us of this proposition, that where there is no property, there can be no injustice, it is only necessary to define the terms, and explain injustice to be a violation of property. This proposition is, indeed, nothing but a more imperfect definition. It is the same case with all those pretended syllogistical reasonings, which may be found in every other branch of learning, except the sciences of quantity and number; and these may safely, I think, be pronounced the only proper objects of knowledge and demonstration. (Hume, 1975, Sec. 12, Pt. 3, pp. 163-165)
       Our knowledge springs from two fundamental sources of the mind; the first is the capacity of receiving representations (the ability to receive impressions), the second is the power to know an object through these representations (spontaneity in the production of concepts).
       Through the first, an object is given to us; through the second, the object is thought in relation to that representation.... Intuition and concepts constitute, therefore, the elements of all our knowledge, so that neither concepts without intuition in some way corresponding to them, nor intuition without concepts, can yield knowledge. Both may be either pure or empirical.... Pure intuitions or pure concepts are possible only a priori; empirical intuitions and empirical concepts only a posteriori. If the receptivity of our mind, its power of receiving representations in so far as it is in any way affected, is to be called "sensibility," then the mind's power of producing representations from itself, the spontaneity of knowledge, should be called "understanding." Our nature is so constituted that our intuitions can never be other than sensible; that is, it contains only the mode in which we are affected by objects. The faculty, on the other hand, which enables us to think the object of sensible intuition is the understanding.... Without sensibility, no object would be given to us; without understanding, no object would be thought. Thoughts without content are empty; intuitions without concepts are blind. It is therefore just as necessary to make our concepts sensible, that is, to add the object to them in intuition, as to make our intuitions intelligible, that is to bring them under concepts. These two powers or capacities cannot exchange their functions. The understanding can intuit nothing, the senses can think nothing. Only through their union can knowledge arise. (Kant, 1933, Sec. 1, Pt. 2, B74-75 [p. 92])
       Metaphysics, as a natural disposition of Reason is real, but it is also, in itself, dialectical and deceptive.... Hence to attempt to draw our principles from it, and in their employment to follow this natural but none the less fallacious illusion can never produce science, but only an empty dialectical art, in which one school may indeed outdo the other, but none can ever attain a justifiable and lasting success. In order that, as a science, it may lay claim not merely to deceptive persuasion, but to insight and conviction, a Critique of Reason must exhibit in a complete system the whole stock of conceptions a priori, arranged according to their different sources-the Sensibility, the understanding, and the Reason; it must present a complete table of these conceptions, together with their analysis and all that can be deduced from them, but more especially the possibility of synthetic knowledge a priori by means of their deduction, the principles of its use, and finally, its boundaries....
       This much is certain: he who has once tried criticism will be sickened for ever of all the dogmatic trash he was compelled to content himself with before, because his Reason, requiring something, could find nothing better for its occupation. Criticism stands to the ordinary school metaphysics exactly in the same relation as chemistry to alchemy, or as astron omy to fortune-telling astrology. I guarantee that no one who has comprehended and thought out the conclusions of criticism, even in these Prolegomena, will ever return to the old sophistical pseudo-science. He will rather look forward with a kind of pleasure to a metaphysics, certainly now within his power, which requires no more preparatory discoveries, and which alone can procure for reason permanent satisfaction. (Kant, 1891, pp. 115-116)
       Knowledge is only real and can only be set forth fully in the form of science, in the form of system. Further, a so-called fundamental proposition or first principle of philosophy, even if it is true, it is yet none the less false, just because and in so far as it is merely a fundamental proposition, merely a first principle. It is for that reason easily refuted. The refutation consists in bringing out its defective character; and it is defective because it is merely the universal, merely a principle, the beginning. If the refutation is complete and thorough, it is derived and developed from the nature of the principle itself, and not accomplished by bringing in from elsewhere other counter-assurances and chance fancies. It would be strictly the development of the principle, and thus the completion of its deficiency, were it not that it misunderstands its own purport by taking account solely of the negative aspect of what it seeks to do, and is not conscious of the positive character of its process and result. The really positive working out of the beginning is at the same time just as much the very reverse: it is a negative attitude towards the principle we start from. Negative, that is to say, in its one-sided form, which consists in being primarily immediate, a mere purpose. It may therefore be regarded as a refutation of what constitutes the basis of the system; but more correctly it should be looked at as a demonstration that the basis or principle of the system is in point of fact merely its beginning. (Hegel, 1910, pp. 21-22)
       Knowledge, action, and evaluation are essentially connected. The primary and pervasive significance of knowledge lies in its guidance of action: knowing is for the sake of doing. And action, obviously, is rooted in evaluation. For a being which did not assign comparative values, deliberate action would be pointless; and for one which did not know, it would be impossible. Conversely, only an active being could have knowledge, and only such a being could assign values to anything beyond his own feelings. A creature which did not enter into the process of reality to alter in some part the future content of it, could apprehend a world only in the sense of intuitive or esthetic contemplation; and such contemplation would not possess the significance of knowledge but only that of enjoying and suffering. (Lewis, 1946, p. 1)
       "Evolutionary epistemology" is a branch of scholarship that applies the evolutionary perspective to an understanding of how knowledge develops. Knowledge always involves getting information. The most primitive way of acquiring it is through the sense of touch: amoebas and other simple organisms know what happens around them only if they can feel it with their "skins." The knowledge such an organism can have is strictly about what is in its immediate vicinity. After a huge jump in evolution, organisms learned to find out what was going on at a distance from them, without having to actually feel the environment. This jump involved the development of sense organs for processing information that was farther away. For a long time, the most important sources of knowledge were the nose, the eyes, and the ears. The next big advance occurred when organisms developed memory. Now information no longer needed to be present at all, and the animal could recall events and outcomes that happened in the past. Each one of these steps in the evolution of knowledge added important survival advantages to the species that was equipped to use it.
       Then, with the appearance in evolution of humans, an entirely new way of acquiring information developed. Up to this point, the processing of information was entirely intrasomatic.... But when speech appeared (and even more powerfully with the invention of writing), information processing became extrasomatic. After that point knowledge did not have to be stored in the genes, or in the memory traces of the brain; it could be passed on from one person to another through words, or it could be written down and stored on a permanent substance like stone, paper, or silicon chips-in any case, outside the fragile and impermanent nervous system. (Csikszentmihalyi, 1993, pp. 56-57)

    Historical dictionary of quotations in cognitive science > Knowledge

  • 17 БИБЛИОГРАФИЯ

    Мы приняли следующие сокращения для наиболее часто упоминаемых книг и журналов:
    IJP - International Journal of Psycho-analysis
    JAPA - Journal of the American Psychoanalytic Association
    SE - Standard Edition of the Complete Psychological Works of Sigmund Freud, ed. James Strachey (London: Hogarth Press and the Institute of Psycho-Analysis, 1953—74.)
    PSOC - Psychoanalytic Study of the Child (New Haven: Yale University Press)
    PQ - Psychoanalytic Quarterly
    WAF - The Writings of Anna Freud, ed. Anna Freud (New York: International Universities Press, 1966—74)
    PMC - Psychoanalysis The Major Concepts ed. Burness E. Moore and Bernard D. Fine (New Haven: Yale University Press)
    \
    О словаре: _about - Psychoanalytic Terms and Concepts
    \
    1. Abend, S. M. Identity. PMC. Forthcoming.
    2. Abend, S. M. (1974) Problems of identity. PQ, 43.
    3. Abend, S. M., Porder, M. S. & Willick, M. S. (1983) Borderline Patients. New York: Int. Univ. Press.
    4. Abraham, K. (1916) The first pregenital stage of libido. Selected Papers. London, Hogarth Press, 1948.
    5. Abraham, K. (1917) Ejaculatio praecox. In: selected Papers. New York Basic Books.
    6. Abraham, K. (1921) Contributions to the theory of the anal character. Selected Papers. New York: Basic Books, 1953.
    7. Abraham, K. (1924) A Short study of the development of the libido, viewed in the light of mental disorders. In: Selected Papers. London: Hogarth Press, 1927.
    8. Abraham, K. (1924) Manic-depressive states and the pre-genital levels of the libido. In: Selected Papers. London: Hogarth Press, 1949.
    9. Abraham, K. (1924) Selected Papers. London: Hogarth Press, 1948.
    10. Abraham, K. (1924) The influence of oral erotism on character formation. Ibid.
    11. Abraham, K. (1925) The history of an impostor in the light of psychoanalytic knowledge. In: Clinical Papers and Essays on Psychoanalysis. New York: Basic Books, 1955, vol. 2.
    12. Abrams, S. (1971) The psychoanalytic unconsciousness. In: The Unconscious Today, ed. M. Kanzer. New York: Int. Univ. Press.
    13. Abrams, S. (1981) Insight. PSOC, 36.
    14. Abse, D W. (1985) The depressive character In Depressive States and their Treatment, ed. V. Volkan New York: Jason Aronson.
    15. Abse, D. W. (1985) Hysteria and Related Mental Disorders. Bristol: John Wright.
    16. Ackner, B. (1954) Depersonalization. J. Ment. Sci., 100.
    17. Adler, A. (1924) Individual Psychology. New York: Harcourt, Brace.
    18. Akhtar, S. (1984) The syndrome of identity diffusion. Amer. J. Psychiat., 141.
    19. Alexander, F. (1950) Psychosomatic Medicine. New York: Norton.
    20. Allen, D. W. (1974) The Feat- of Looking. Charlottesvill, Va: Univ. Press of Virginia.
    21. Allen, D. W. (1980) Psychoanalytic treatment of the exhibitionist. In: Exhibitionist, Description, Assessment, and Treatment, ed. D. Cox. New York: Garland STPM Press.
    22. Allport, G. (1937) Personality. New York: Henry Holt.
    23. Almansi, R. J. (1960) The face-breast equation. JAPA, 6.
    24. Almansi, R. J. (1979) Scopophilia and object loss. PQ, 47.
    25. Altman, L. Z. (1969) The Dream in Psychoanalysis. New York: Int. Univ. Press.
    26. Altman, L. Z. (1977) Some vicissitudes of love. JAPA, 25.
    27. American Psychiatric Association. (1987) Diagnostic and Statistical Manual of Mental Disorders, 3d ed. revised. Washington, D. C.
    28. Ansbacher, Z. & Ansbacher, R. (1956) The Individual Psychology of Alfred Adler. New York: Basic Books.
    29. Anthony, E. J. (1981) Shame, guilt, and the feminine self in psychoanalysis. In: Object and Self, ed. S. Tuttman, C. Kaye & M. Zimmerman. New York: Int. Univ. Press.
    30. Arlow. J. A. (1953) Masturbation and symptom formation. JAPA, 1.
    31. Arlow. J. A. (1959) The structure of the deja vu experience. JAPA, 7.
    32. Arlow. J. A. (1961) Ego psychology and the study of mythology. JAPA, 9.
    33. Arlow. J. A. (1963) Conflict, regression and symptom formation. IJP, 44.
    34. Arlow. J. A. (1966) Depersonalization and derealization. In: Psychoanalysis: A General Psychology, ed. R. M. Loewenstein, L. M. Newman, M. Schur & A. J. Solnit. New York: Int. Univ. Press.
    35. Arlow. J. A. (1969) Fantasy, memory and reality testing. PQ, 38.
    36. Arlow. J. A. (1969) Unconscious fantasy and disturbances of mental experience. PQ, 38.
    37. Arlow. J. A. (1970) The psychopathology of the psychoses. IJP, 51.
    38. Arlow. J. A. (1975) The structural hypothesis. PQ, 44.
    39. Arlow. J. A. (1977) Affects and the psychoanalytic situation. IJP, 58.
    40. Arlow. J. A. (1979) Metaphor and the psychoanalytic situation. PQ, 48.
    41. Arlow. J. A. (1979) The genesis of interpretation. JAPA, 27 (suppl.).
    42. Arlow. J. A. (1982) Problems of the superego concept. PSOC, 37.
    43. Arlow. J. A. (1984) Disturbances of the sense of time. PQ, 53.
    44. Arlow. J. A. (1985) Some technical problems of countertransference. PQ, 54.
    45. Arlow, J. A. & Brenner, C. (1963) Psychoanalytic Concepts and the Structural Theory, New York: Int. Univ. Press.
    46. Arlow, J. A. & Brenner, C. (1969) The psychopathology of the psychoses. IJP, 50.
    47. Asch, S. S. (1966) Depression. PSOC, 21.
    48. Asch, S. S. (1976) Varieties of negative therapeutic reactions and problems of technique. JAPA, 24.
    49. Atkins, N. (1970) The Oedipus myth. Adolescence, and the succession of generations. JAPA, 18.
    50. Atkinson, J. W. & Birch, D. (1970) The Dynamics of Action. New York: Wiley.
    51. Bachrach, H. M. & Leaff, L. A. (1978) Analyzability. JAPA, 26.
    52. Bacon, C. (1956) A developmental theory of female homosexuality. In: Perversions,ed, S. Lorand & M. Balint. New York: Gramercy.
    53. Bak, R. C. (1953) Fetishism. JAPA. 1.
    54. Bak, R. C. (1968) The phallic woman. PSOC, 23.
    55. Bak, R. C. & Stewart, W. A. (1974) Fetishism, transvestism, and voyeurism. An American Handbook of Psychiatry, ed. S. Arieti. New York: Basic Books, vol. 3.
    56. Balint, A. (1949) Love for mother and mother-love. IJP, 30.
    57. Balter, L., Lothane, Z. & Spencer, J. H. (1980) On the analyzing instrument, PQ, 49.
    58. Basch, M. F. (1973) Psychoanalysis and theory formation. Ann. Psychoanal., 1.
    59. Basch, M. F. (1976) The concept of affect. JAPA, 24.
    60. Basch, M. F. (1981) Selfobject disorders and psychoanalytic theory. JAPA, 29.
    61. Basch, M. F. (1983) Emphatic understanding. JAPA. 31.
    62. Balldry, F. Character. PMC. Forthcoming.
    63. Balldry, F. (1983) The evolution of the concept of character in Freud's writings. JAPA. 31.
    64. Begelman, D. A. (1971) Misnaming, metaphors, the medical model and some muddles. Psychiatry, 34.
    65. Behrends, R. S. & Blatt, E. J. (1985) Internalization and psychological development throughout the life cycle. PSOC, 40.
    66. Bell, A. (1961) Some observations on the role of the scrotal sac and testicles JAPA, 9.
    67. Benedeck, T. (1949) The psychosomatic implications of the primary unit. Amer. J. Orthopsychiat., 19.
    68. Beres, C. (1958) Vicissitudes of superego functions and superego precursors in childhood. FSOC, 13.
    69. Beres, D. Conflict. PMC. Forthcoming.
    70. Beres, D. (1956) Ego deviation and the concept of schizophrenia. PSOC, 11.
    71. Beres, D. (1960) Perception, imagination and reality. IJP, 41.
    72. Beres, D. (1960) The psychoanalytic psychology of imagination. JAPA, 8.
    73. Beres, D. & Joseph, E. D. (1965) Structure and function in psychoanalysis. IJP, 46.
    74. Beres, D. (1970) The concept of mental representation in psychoanalysis. IJP, 51.
    75. Berg, M D. (1977) The externalizing transference. IJP, 58.
    76. Bergeret, J. (1985) Reflection on the scientific responsi bilities of the International Psychoanalytical Association. Memorandum distributed at 34th IPA Congress, Humburg.
    77. Bergman, A. (1978) From mother to the world outside. In: Grolnick et. al. (1978).
    78. Bergmann, M. S. (1980) On the intrapsychic function of falling in love. PQ, 49.
    79. Berliner, B. (1966) Psychodynamics of the depressive character. Psychoanal. Forum, 1.
    80. Bernfeld, S. (1931) Zur Sublimierungslehre. Imago, 17.
    81. Bibring, E. (1937) On the theory of the therapeutic results of psychoanalysis. IJP, 18.
    82. Bibring, E. (1941) The conception of the repetition compulsion. PQ, 12.
    83. Bibring, E. (1953) The mechanism of depression. In: Affective Disorders, ed. P. Greenacre. New York: Int. Univ. Press.
    84. Bibring, E. (1954) Psychoanalysis and the dynamic psychotherapies. JAPA, 2.
    85. Binswanger, H. (1963) Positive aspects of the animus. Zьrich: Spring.
    86. Bion Francesca Abingdon: Fleetwood Press.
    87. Bion, W. R. (1952) Croup dynamics. IJP, 33.
    88. Bion, W. R. (1961) Experiences in Groups. London: Tavistock.
    89. Bion, W. R. (1962) A theory of thinking. IJP, 40.
    90. Bion, W. R. (1962) Learning from Experience. London: William Heinemann.
    91. Bion, W. R. (1963) Elements of Psychoanalysis. London: William Heinemann.
    92. Bion, W. R. (1965) Transformations. London: William Heinemann.
    93. Bion, W. R. (1970) Attention and Interpretation. London: Tavistock.
    94. Bion, W. R. (1985) All My Sins Remembered, ed. Francesca Bion. Adingdon: Fleetwood Press.
    95. Bird, B. (1972) Notes on transference. JAPA, 20.
    96. Blanck, G. & Blanck, R. (1974) Ego Psychology. New York: Columbia Univ. Press.
    97. Blatt, S. J. (1974) Levels of object representation in anaclitic and introjective depression. PSOC, 29.
    98. Blau, A. (1955) A unitary hypothesis of emotion. PQ, 24.
    99. Bleuler, E. (1911) Dementia Praecox or the Group of Schizophrenias. New York: Int. Univ. Press, 1951.
    100. Blos, P. (1954) Prolonged adolescence. Amer. J. Orthopsychiat., 24.
    101. Blos, P. (1962) On Adolescence. New York: Free Press.
    102. Blos, P. (1972) The epigenesia of the adult neurosis. 27.
    103. Blos, P. (1979) Modification in the traditional psychoanalytic theory of adolescent development. Adolescent Psychiat., 8.
    104. Blos, P. (1984) Son and father. JAPA_. 32.
    105. Blum, G. S. (1963) Prepuberty and adolescence, In Studies ed. R. E. Grinder. New York: McMillan.
    106. Blum, H. P. Symbolism. FMC. Forthcoming.
    107. Blum, H. P. (1976) Female Psychology. JAPA, 24 (suppl.).
    108. Blum, H. P. (1976) Masochism, the ego ideal and the psychology of women. JAPA, 24 (suppl.).
    109. Blum, H. P. (1980) The value of reconstruction in adult psychoanalysis. IJP, 61.
    110. Blum, H. P. (1981) Forbidden quest and the analytic ideal. PQ, 50.
    111. Blum, H. P. (1983) Defense and resistance. Foreword. JAFA, 31.
    112. Blum, H. P., Kramer, Y., Richards, A. K. & Richards, A. D., eds. (1988) Fantasy, Myth and Reality: Essays in Honor of Jacob A. Arlow. Madison, Conn.: Int. Univ. Press.
    113. Boehm, F. (1930) The femininity-complex In men. IJP,11.
    114. Boesky, D. Structural theory. PMC. Forthcoming.
    115. Boesky, D. (1973) Deja raconte as a screen defense. PQ, 42.
    116. Boesky, D. (1982) Acting out. IJP, 63.
    117. Boesky, D. (1986) Questions about Sublimation In Psychoanalysis the Science of Mental Conflict, ed. A. D. Richards & M. S. Willick. Hillsdale, N. J.: Analytic Press.
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    119. Bornstein, B. (1951) On latency. PSOC, 6.
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    881. Wilson, C. P. S Mintz, I. (1982) Abstaining and bulimic anorexics. Primary Care, 9.
    882. Wilson, E. O. (1978) On Human Nature. Cambridge: Harvard Univ. Press.
    883. Winnicott, C. (1978) D. W. W.: a reflection. In: Between Reality and Fantasy. New York: Jason Aronson.
    884. Winnicott, D. W. (1953) Transitional object and transitional phenomena. In: Collected Papers. New York Basic Books, 1958.
    885. Winnicott, D. W. (1956) Primary maternal preoccupation. In: Winnicott (1958).
    886. Winnicott, D. W. (1958) Collected Papers. New York: Basic Books, Inc.
    887. Winnicott, D. W. (1960) Ego distortions in terms of true and false self. In: The Maturational Processes and the Facilitating Environment. New York: Int. Univ. Press, 1965.
    888. Winnicott, D. W. (1960) The theory of the parent-infant relationship. In: Winnicott (1965).
    889. Winnicott, D. W. (1965) The Maturational Processes and the Facilitating Environment. New York: Int. Univ. Press.
    890. Winnicott, D. W. (1971) Playing and Reality. New York: Basic Books.
    891. Winnicott, D. W. (1971) Therapeutic Consultations in Child Psychiatry. New York: Basic Books.
    892. Winnicott, D. W. (1977) The Piggle. New York: Int. Univ. Press.
    893. Winson, J. (1985) Brain and Psyche. New York: Anchor Press.
    894. Wolf, E. S. (1976) Ambience and abstinence. Annu. Psycho-anal., 4.
    895. Wolf, E. S. (1980) On the developmental line of self-object relations. In: Advances in Self Psychology, ed. A. Goldberg. New York: Int. Univ. Press.
    896. Wolf, E. S. (1983) Empathy and countertransference. In: The Future of Psychoanalysis, ed. A. Coldberg. New York: Int. Univ. Press.
    897. Wolf, E. S. (1984) Disruptions in the psychoanalytic treatment of disorders of the self. In: Kohut's Legacy, ed. P. Stepansky & A. Coldberg, Hillsdale, H. J.: Analytic Press, 1984.
    898. Wolf, E. S. (1984) Selfobject relations disorders. In: Character Pathology, ed. M. Zales. New York: Bruner/Mazel.
    899. Wolf, E. S. & Trosman, H. (1974) Freud and Popper-Lynkeus. JAPA, 22.
    900. Wolfenstein, M. (1966) How is mourning possible? PSOC, 21.
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    902. Wolpert, E. A. (1980) Major affective disorders. In: Comprehensive Textbook of Psychiatry, ed. H. I. Kaplan, A. M. Freedman & B. J. Saddock. Boston: Williams & Wilkins, vol. 2.
    903. Wurmser, L. (1977) A defense of the use of metaphor in analytic theory formation. PQ, 46.
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    905. Zetzel, E. R. (1956) Current concepts of transference. TJP, 37.

    Словарь психоаналитических терминов и понятий > БИБЛИОГРАФИЯ

  • 18 съгласен

    1. грам., consonantal
    2. concordant (с with)
    in agreement (с with)
    (c предложение, при гласуване) content
    съгласен съм agree
    съгласен съм на consent to, accept
    съгласни сме we agree, we are agreed ( относно upon)
    не съм съгласен с disagree with! object to, not hold with
    не съм съгласен I disagree, ( учтиво) I beg to differ
    съгласен съм с някого agree with s.o., be of s.o.'s mind/opinion, be of the same mind as s.o., be of a mind with s.o.
    съгласен съм (да) agree, consent, be ready/willing (to с inf.)
    напълно съм съгласен I am in full agreement
    по принцип съм съгласен I agree in substance/principle
    (при пазарлък и пр.) that's a bargain! agreed
    * * *
    съгла̀сен,
    прил., -на, -но, -ни език. consonantal; \съгласенна буква consonant.
    ——————
    прил., -на, -но, -ни concordant (с with); in agreement (с with); (с предложение, при гласуване) content; напълно съм \съгласенен I am in full agreement; не съм \съгласенен с disagree with!, object to, not hold with; не съм \съгласенен с I disagree, ( учтиво) I beg to differ, книж. take issue with; по принцип съм \съгласенен I agree in substance/principle; \съгласенен (съм)! O.K.; ( при пазарлък и пр.) that’s a bargain! agreed, here’s my hand on it; \съгласенен съм agree; \съгласенен съм (да) agree, consent, be ready/willing(to с inf.); \съгласенен съм на consent to, accept; \съгласенен съм с някого agree with s.o., be of s.o.’s mind/opinion, be of the same mind as s.o., be of a mind with s.o.
    * * *
    concordant ; in agreement (съм): I съгласен with your terms. - Съгласен съм с условията ви.; grant (съм); content (грам.); disagree - не съм съгласен
    * * *
    1. (c предложение, при гласуване) content 2. (при пазарлък и пр.) that's a bargain! agreed 3. 1 грам, consonantal 4. 2 concordant (c with) 5. in agreement (с with) 6. СЪГЛАСЕН (съм)! О. К. 7. СЪГЛАСЕН съм (да) agree, consent, be ready/willing (to c inf.) 8. СЪГЛАСЕН съм agree 9. СЪГЛАСЕН съм на consent to, accept 10. СЪГЛАСЕН съм с някого agree with s.o., be of s.o.'s mind/opinion, be of the same mind as s.o., be of a mind with s.o. 11. напълно съм СЪГЛАСЕН I am in full agreement 12. не съм СЪГЛАСЕН I disagree, (учтиво) I beg to differ 13. не съм СЪГЛАСЕН c disagree with! object to, not hold with 14. по принцип съм СЪГЛАСЕН I agree in substance/principle 15. съгласна буква consonant 16. съгласни сме we agree, we are agreed (относно upon)

    Български-английски речник > съгласен

  • 19 लॄ _lॄ

    लॄ f. A mother, a divine female. -m. Śiva. -f. =
    लृ. cf. लॄर्महात्मा सुरो बालो भूपः स्तोमः कथानकः (वक्ता) । मूर्खो शिश्नो गुदः कक्षा केशः पापरतो नरः ॥ Enm. एकान्वयो मम Ś.7; मनस्येकं वचस्येकं कर्मण्येकं महात्मनाम् H.1.197.
    -4 Firm, unchanged; एको ग्रहस्तु Pt.1.26.
    -5 Single of its kind, unique, singular.
    -6 Chief, supreme, prominent, sole; ब्राह्मण्यास्तद्धरेत्पुत्र एकांशं वै पितुर्धनात् Mb.13.47.11. ˚पार्थिव, ˚धनुर्धरः, ˚ऐश्वर्य M.1.1 sole sovereignty; एको रागिषु राजते Bh.3.121.
    -7 Peerless, matchless.
    -8 One of two or many; Me.3. एकः सख्यास्तव सह मया वामपादाभिलाषी Me.8.
    -9 Oft. used like the English indefinite article 'a', or 'an'; ज्योतिरेकम् Ś.5.3.
    -1 True.
    -11 Little. Oft. used in the middle of comp. in the sense of 'only', with an adjectival or adverbial force; दोषैकदृक् looking only to faults; त्वदेकेषु Ku.3.15 your arrow only; so भोगैकबद्धस्पृहः. एकः-अन्यः, or अपरः the one- the other; अजामेकां लोहित... नमामः । अजो ह्येको... अजोन्यः Śvet. Up.4.5; it is used in the plural in the sense of some, its correlative being अन्ये or अपरे (others); एके समूहुर्बलरेणुसंहतिं शिरोभिराज्ञामपरे महीभृतः ॥ Śi.12.45; see अन्य, अपर also.
    -कः N. of Viṣṇu. the ऴSupreme Being or Prajāpati; एक इति च प्रजापतेरभिधानमिति । ŚB. on MS. 1.3.13.
    (-कम्) 1 The mind; एकं विनिन्ये स जुगोप सप्त सप्तैव तत्याज ररक्ष पञ्च Bu. Ch.2.41.
    -2 unity, a unit; Hch.
    -का N. of Durgā. [cf. Persian yak; L. aequus].
    -Comp. -अंशः a separate part, part in general. विष्टभ्याह- मिदं कृत्स्नमेकांशेन स्थितो जगत् Bg.1.42. एकांशश्च प्रधानतः Ms. 9.15.
    -अक्ष a.
    1 having only one axle. द्विचक्रमेकाक्षम् (रथम्) Bhāg.4.26.1.
    -2 having one eye.
    -3 having an excellent eye.
    (-क्षः) 1 a crow.
    -2 N. of Śiva.
    -अक्षर a. monosyllabic. ओमित्येकाक्षरं ब्रह्म Bg.8.13.
    (-रम्) 1 a monosyllable.
    -2 the sacred syllable; ओम्; एकाक्षरं परं ब्रह्म Ms.2.83.
    -3 The sole imperishable thing; एका- क्षरमभिसंभूय Av.5.28.8.
    -4 N. of an Upaniṣad. ˚कोशः a vocabulary of monosyllabic words by Puruṣottama- deva. ˚रीभावः the production of only one syllable, con- traction.
    -अग्नि a. Keeping only one fire; Āpastamba Dharma Sūtra 2.21.21. (
    -कः) One and the same fire.
    -अग्र a.
    1 fixed on one object or point only.
    -2 closely attentive, concentrated, intent; तद्गीतश्रवणैकाग्रा R.15.66; K.49; कच्चिदेतच्छ्रुतं पार्थ त्वयैकाग्रेण चेतसा Bg.18.72; मनुमे- काग्रमासीनम् Ms.1.1.
    -3 unperplexed.
    -4 known, cele- brated.
    -5 single-pointed. (
    -ग्रः) (in Math.) the whole of the long side of a figure which is subdivided. ˚चित्त, ˚मनस् a. with a concentrated mind, with un- divided attention. ˚चित्तम्, ˚चित्तता intentness of purpose, concentration of mind; तत्रैकाग्रं मनःकृत्वा Bg.6.12;18.72. °reeदृष्टि a. fixing one's eye on one spot.
    -अग्ऱ्य = ˚अग्र. (
    -ग्ऱ्यम्) concentration.
    -अङ्गः 1 a body-guard.
    -2 the planet Mercury or Mars.
    -3 N. of Viṣṇu. ˚वधः Mutilation of a limb; Kau. A.4.
    -4 Having a unique or beautiful shape.
    (-अङ्गम्) 1 a single member or part.
    -2 sandal wood.
    -3 the head. (
    -ङ्गौ) a married couple. (
    -ङ्गी) Incomplete; ˚रूपक incomplete, simile.
    -अञ्जलिः A handful.
    -अङ्गिका preparation made with sandal-wood.
    -अण्डः a kind of horse.
    -अधिपतिः a sole monarch or sovereign.
    -अनंशा the only (day) receiving no part of the moon, an epithet of Kuhū or day of new moon (born together with Kṛiṣṇa and worshipped with Kṛiṣ&na and Bala- deva and identified with Durgā).
    -अनुदिष्ट a.
    1 left as a funeral feast or one who has recently partaken in it. (
    -ष्टम्) a funeral ceremony performed for only one ancestor (recently dead); see एकोद्दिष्ट; यावदेकानुदिष्टस्य गन्धो लेपश्च तिष्ठति Ms.4.111.
    -अन्त a.
    1 solitary, retired.
    -2 aside, apart.
    -3 directed towards one point or object only.
    -4 excessive, great; ˚शैत्यात्- कदलीविशेषाः Ku.1.36.
    -5 worshipping only one; devoted to only one (एकनिष्ठ); एकान्तजनप्रियः Bhāg.8.24.31.
    -6 absolute, invariable, perpetual; स्वायत्तमेकान्तगुणम् Bh.2.7; कस्यैकान्तं सुखमुपगतम् Me.111.
    (-तः) 1 a lonely or retired place, solitude; तासामेकान्तविन्यस्ते शयानां शयने द्युमे Rām.5.1.5. व्योम˚ विहारिणः Pt.2.2; H.1.49.
    -2 exclusiveness.
    -3 an invariable rule or course of conduct or action; तस्मादेकान्तमासाद्य Pt.3.7.
    -4 exclusive aim or boundary. (
    -तम्) an exclusive recourse, a settled rule or principle; तेजः क्षमा वा नैकान्तं काल- ज्ञस्य महीपतेः Śi.2.83. (
    -तम्, -तेन, -ततः, -ते) ind.
    1 solely, exclusively, invariably, always, absolutely, युद्धे नैकान्तेन भवेज्जयः Mb.5.64.27.
    -2 exceeding, quite, wholly, very much; वयमप्येकान्ततो निःस्पृहाः Bh.3.24; दुःखमेकान्ततो वा Me.111; oft. in comp.; ˚विध्वंसिन् sure or destined to perish; R.2.57; ˚भीरु Mu. 3.5 always timid; so एकान्तकरुण very weak &c.
    -3 alone, apart, privately. ˚भूत being alone or solitary; विलोक्यैकान्तभूतानि भूतान्यादौ प्रजापतिः Bhāg.6.18.3. ˚मति a. devoted to one object only. ˚विहारिन् a. a solitary wanderer. ˚सुषमा 'containing exclusively good years', a division of time with Jainas. ˚स्थित a. staying or remaining apart.
    -अन्तर a. next but one, separated by one remove; द्वन्द्वं दक्षमरीचिसंभवमिदं तत्स्रष्टुरेकान्तरम् Ś.7.27; V.1. (
    -रः) a kind of fever.
    -अन्तिक a. final, conclusive.
    -अन्तित्वम् devotion to one object.
    -अन्तिन् a. devoted to one object only; अहो अत्यद्भुतं ह्येतद् दुर्लभैकान्ति- नामपि Bhāg.7.1.15. -m. a worshipper of Viṣṇu.
    -अन्नम् one and the same food.
    (-न्नः), -˚आदिन् 1 a mess-mate.
    -2 One who lives on the alms from only one house; नैकान्नादी भवेद् व्रती Ms.2.188.
    -अपचयः, अपायः Diminution by one.
    -अब्दा a heifer one year old.
    1 passable for only one (as a foot-path) Mb.3.
    -2 fixing one's thoughts on one object, closely attentive, intent; see एकाग्र.
    (-नम्) 1 a lonely or retired place; एकायनगतः पथि Mb.1.176.5; Rām. 3.67.23.
    -2 a meeting-place, rendezvous. सर्वासामपां समुद्र एकायनम् Bṛi. Up.2.4.11.
    -3 union of thoughts.
    -4 monotheism.
    -5 the sole object; सा स्नेहस्य एकायनीभूता M.2.14; एकायनीभूय Mv.4 with one accord, unani- mously.
    -6 One and the same way, similarity; एकमेवायनगताः प्लवमाना गिरेर्गिरम् Rām.4.2.9.
    -7 Worldly wisdom (नीतिशास्त्र); नाम वै एकायनम् Ch. Up.7.1.2. ˚गत = एकायन q. v. तरुणः सुकृतैर्युक्त एकायनगतश्च ह Mb.7.12.22. ˚स्थः With only one resource open, driven to extremity; शूरश्चैकायनस्थश्च किमन्यत्प्रतिपद्यते Pratijñā.1.7.
    -अर्णवः general flood, universal deluge; अयं ह्युत्सहते क्रुद्धः कर्तुमे- कार्णवं जगत् Rām.5.49.2.
    -अर्थ a.
    1 having one and the same meaning, having the same object in view; राजन्यकान्युपायज्ञैरेकार्थानि चरैस्तव Śi.2.114.
    -2 (Rhet.) Tautological (as a sentence); Kāvyālaṅkāravṛitti. 2.1.11.
    (-र्थः) 1 the same thing, object, or intention.
    -2 the same meaning.
    -3 N. of a glossary (of synonymous words); cf. एकार्थनाममाला.
    - अवम a. inferior or less by one.
    - अवयव a. made up of the same components.
    -अशीत or ˚तितम a. eighty-first.
    -अशीतिः f. eighty-one.
    -अष्टका 1 the first or chief Aṣṭakā after the full moon; एकाष्टके सुप्रजसः सुवीरा Av.3.1.5.
    -2 the eighth day of the dark fortnight in the month of Māgha (on which a श्राद्ध is to be performed).
    -अष्ठीका (ला) The root of the trumpet-flower (Mar. पहाडमूळ).
    -अष्ठील a. having one kernel. (
    -लः) N. of a plant (बकवृक्ष); A white variety of Gigantic swallow- wort (Mar. रुईमांदार).
    -अहन् (ह) 1 the period of one day.
    -2 a sacrifice lasting for one day. ˚गमः, ˚अध्वा a day's journey.
    -आतपत्र a. characterized by only one umbrella (showing universal sovereignty); एकातपत्रं जगतः प्रभुत्वम् R.2.47. ˚त्रां भुवम् 18.4; K.26; Śi.12. 33; V.3.19.
    -आत्मन् a. depending solely on one-self, solitary.
    -आदेशः cf. Sk. on P.VI.1.11. one substitute for two or more letters (got by either dropping one vowel, or by the blending of both); as the आ in एकायन.
    -आयु a.
    1 providing the most excellent food.
    -2 the first living being. एकायुरग्रे विश आविवाससि Rv.1.31.5.
    -आवलिः, -ली f.
    1 a single string of pearls, beads &c.; सूत्रमेकावली शुद्धा Kau. A.2.11. एका- वली कण्ठविभूषणं वः Vikr.1.3; लताविटपे एकावली लग्ना V.1.
    -2 (in Rhetoric) Necklace- a series of statements in which there is a regular transition from a predicate to a subject, or from a subject to a predicate; स्थाप्यते$पोह्यते वापि यथापूर्वं परस्परम् । विशेषणतया यत्र वस्तु सैकावली द्विधा ॥ K. P.1; cf. Chandr.5.13-4; नेत्रे कर्णान्तविश्रान्ते कर्णो दोःस्तम्भदोलितौ &c. and Bk.2.19.
    -आहार्य a. having the same food; making no difference between allowed and forbidden food; एकहार्यं युगं सर्वम् Mb.3.19.41.
    -उक्तिः f. a single expression or word.
    -उत्तर a. greater or increasing by one.
    -उदकः (a relative) connected by the offering of funeral libations of water to the same deceased ancestor; जन्मन्येकोदकानां तु त्रिरात्राच्छुद्धिरिष्यते Ms.5.71.
    -उदरः, -रा uterine, (brother or sister).
    -उदात्त a. having one Udātta accent.
    -उद्दिष्टम् a Śrāddha or funeral rite performed for one definite individual deceased, not including other ancestors; see एकानुदिष्ट.
    -ऊन a. less by one, minus one.
    -ऋच् a. consisting of one verse (ऋच्). (
    -चम्) A Sūkta of one verse only; Av.19.23.2.
    -एक a. one by one, one taken singly, a single one; एकैकमप्यनर्थाय किमु यत्र चतुष्टयम् H. Pr.11; R.17.43.
    (-कम्), -एकैकशः, ind. one by one, singly, severally एकैकमत्र दिवसे दिवसे Ś.6.11; ˚कं निर्दिशन् Ś.7 pointing to each severally.
    -श्यम् (एककश्यम्) Single state, severally एकैकश्येनानुपूर्वं भूत्वा भूत्वेह जायते Bhāg.7.15.51.
    -˚श्येन (instrumental used as an adv.) individually, singly, one by one. ते यदि एकैकश्येनापि कुर्वन्ति तथापि सत्रक्रियामभिसमीक्ष्य बहव एव कुर्वन्तीति बहुवचनं भविष्यति । ŚB on MS.1.6.45.
    -ओघः 1 a continuous current.
    -2 A single flight (of arrows); एकौघेन स्वर्णपुङ्खैर्द्विषन्तः (आकिरन्ति स्म) Śi. 18.55.
    -कपाल a. consisting of or contained in one cup.
    -कर a. (
    -री f.)
    1 doing only one thing.
    -2 (-रा) one-handed.
    -3 one-rayed.
    -कार्य a.
    1 acting in concert with, co-operating, having made common cause with; co-worker; अस्माभिः सहैककार्याणाम् Mu.2; R.1.4.
    -2 answering the same end.
    -3 having the same occu- pation. (
    -र्यम्) sole or same business.
    -कालः 1 one time.
    -2 the same time, (
    -लम्, -ले) ind. at one time, at one and the same time; एककालं चरेद्भैक्षम् Ms.6.55. ˚भोजनम् eating but one meal in any given time.
    -कालिकम् Once a day; तेभ्यो लब्धेन भैक्ष्येण वर्तयन्नेककालिकम् Ms.11.123.
    -कालीन a.
    1 happening once only;
    -2 Contemporary, coeval.
    -कुण्डलः (लिन्) N. of Kubera; of Balabhadra and Śeṣa; गर्गस्रोतो महातीर्थमाजगामैककुण्डली Mb.9.37.14. cf. एककुण्डल आख्यातो बलरामे धनाधिपे Medini.
    -कुष्ठम् a kind of leprosy; कृष्णारुणं येन भवे- च्छरीरं तदेककुष्ठं प्रवदन्त्यसाध्यम् Suśr.
    -क्षीरम् the milk of one (nurse &c.).
    -गम्यः the supreme spirit.
    -गुरु, गुरुक a. having the same preceptor. (
    -रुः, -रुकः) a spiritual brother (pupil of the same preceptor).
    -ग्राम a. living in the same village. (
    -मः) the same village.
    -ग्रामीण a. Inhabiting the same village; नैकग्रामीणमतिथिम् Ms.3.13.
    -चक्र a.
    1 having only one wheel. (said of the sun's chariot); सप्त युञ्जन्ति रथमेक- चक्रम् Rv.1.164.2.
    -2 governed by one king only. (
    -क्रः) the chariot of the sun. ˚वर्तिन् m. sole master of the whole universe, universal monarch. (
    -क्रा) N. of the town Kīchakas.
    -चत्वारिंशत् f. forty-one.
    -चर a.
    1 wandering or living alone, alone; अयमेकचरो$ भिवर्तते माम् Ki.13.3;3.53. Kau. A.1.18. स्वच्छन्दमेकचरं Mudrā.
    -2 having one attendant.
    -3 living un- assisted.
    -4 going together or at the same time.
    -5 gregarious.
    -6 (Said of certain animals); न भक्षयेदेकचरान् Ms.5.17; Bhāg.5.8.18.
    (-रः) 1 a rhinoceros.
    -2 An ascetic (यति); नाराजके जनपदे चरत्येकचरो वशी Rām.2.67.23.
    - चरण a. having only one foot.
    -चारिन् a.
    1 living alone, solitary.
    -2 going alone or with one follower only.
    -3 An atten- dant of Buddha. (
    -णी) a loyal wife.
    -चित्त a. thinking of one thing only, absorbed in one object.
    (-त्तम्) 1 fixedness of thought upon one object.
    -2 unanimity एकचित्तीभूय H.1 unanimously; ˚ता fixedness of mind, agreement, unanimity.
    -चिन्तनम् thinking of only one object.
    -चिन्मय a. Consisting of intelligence; Rāmt. Up.
    -चेतस्, -मनस् a. unanimous; see ˚चित्त.
    -चोदन a. Resting upon one rule. (
    -नम्) referring to in the singular number.
    -च्छत्र a. Ruled by one king solely.
    -च्छायाश्रित a. Involved in similarity (of debt) with one debtor (said of a surety); Y.2.56.
    -ज a.
    1 born alone or single.
    -2 growing alone (a tree); महानप्येकजो वृक्षो बलवान्सुप्रतिष्ठितः Pt.3.54.
    -3 alone of its kind.
    -4 uniform, unchanging.
    -जः, -जा a brother or sister of the same parents.
    -जटा N. of a goddess उग्रतारा.
    -जन्मन् m.
    1 a king.
    -2 a Śūdra; see ˚जाति below.
    -जात a. born of the same parents; Ms.9.148.
    -जाति a.
    1 once born.
    -2 belonging to the same family or caste. (
    -तिः) a Śūdra (opp. द्विजन्मन्); ब्राह्मणः क्षत्रियो वैश्यस्त्रयो वर्णा द्विजातयः । चतुर्थ एकजातिस्तु शूद्रो नास्ति तु पञ्चमः ॥ Ms.1.4;8.27.
    -जातीय a. of the same kind, species or family. ˚अनुसमयः performance of one detail with reference to all things or persons, then doing the second, then the third and so on (see पदार्थानुसमय) Ms.5.2.1-2.
    -जीववादः (in phil.) the assertion of a living soul only.
    -ज्या the chord of an arc; sine of 3˚.
    -ज्योतिस् m. N. of Śiva.
    -तान a. con- centrated or fixed on one object only, closely attentive; ब्रह्मैकतानमनसो हि वसिष्ठमिश्राः Mv.3.11.
    (-नः) 1 atten- tion fixed on one object only; A. Rām.6.2.2.
    -2 musical harmony, = ˚तालः
    -ताल a. Having a single palm tree; एकताल एवोत्पातपवनप्रेरितो गिरिः R.15.23.
    -तालः harmony, accurate adjustment of song, dance, and instrumental music (cf. तौर्यत्रिकम्).
    -लम् A kind of sculptural measurement. (
    -ली) an instrument for beating time, any instrument having but one note.
    -तीर्थिन् a.
    1 bathing in the same holy water.
    -2 belonging to the same religious order; क्रमेणाचार्यसच्छिष्य- धर्मभ्रात्रेकतीर्थिनः Y.2.137. -m. a fellow student, spiritual brother.
    -तेजन a. Ved. having only one shaft (an arrow).
    -त्रिंशत् f. thirty-one; ˚त्रिंश 31st.
    -त्रिकः a kind of sacrifice performed in or lasting for a day.
    -दंष्ट्रः, -दन्तः "one-tusked", epithets of Gaṇeśa (एकदंष्ट्रः) A kind of fever.
    -दण्डिन् m.
    1 N. of a class of Sannyāsins or beggars (otherwise called हंस). They are divided into four orders:-- कुटीचको बहूदको हंसश्चैव तृतीयकः । चतुर्थः परहंसश्च यो यः पश्चात्स उत्तमः ॥ Hārita.
    -2 N. of a Vedantic school.
    -दलः, -पत्रः N. of a plant (चन्डालकन्द).
    -दिश् a. living in the same region or quarter.
    -दुःखसुख a. sympathising, having the same joys and sorrows.
    -दृश्, -दृष्टि a. one-eyed. -m.
    1 a crow.
    -2 N. of Śiva.
    -3 a philosopher.
    -दृश्य a. the sole object of vision, alone being worthy of being seen. तमेकदृश्यं नयनैः पिबन्त्यो Ku.7.64.
    -दृष्टिः f. fixed or steady look.
    -देवः the Supreme god.
    -देवत, -दे(दै)वत्य a. devoted, directed or offered to one deity.
    -देश a. occupying the same place.
    (-शः) 1 one spot or place.
    -2 a part or portion (of the whole), one side; ˚अवतीर्णा K.22; तस्यैकदेशः U.4; Mv.2; विभावितैकदेशेन देयं यदभियुज्यते V.4.33 'what is claimed should be given by one who is proved to have got a part of it'; (this is sometimes called एकदेशविभावितन्याय) ˚क्षाण a. partly burnt. एकदेशक्षाणमपि क्षाणमेव । ŚB. on MS.6.4.18.
    -देशिन् a. consisting of parts or portions divided into parts. -m. A disputant knowing only part of the true state of the case.
    -देह, -देहिन् a.
    1 having only one body.
    -2 elegantly formed.
    (-हः) 1 the planet Mercury.
    -2 (du.) Husband and wife.
    -धनः a kind of jug with which water is taken up at certain religious ceremonies.
    (-नम्) 1 an excellent gift.
    -2 honorific offering.
    -धनिन् a. obtaining an honorific offering,
    -धर्मन्, -धर्मिन् a.
    1 possessing the same properties of the same kind.
    -2 professing the same religion.
    -धुर, -धुरावह, -धुरीण a.
    1 fit for but one kind of labour.
    -2 fit for but one yoke (as cattle for special burden; P.IV.4.79).
    -धुरा a particular load or con- veyance.
    -नक्षत्रम् a lunar mansion consisting of only one star.
    -नटः the principal actor in a drama, the manager (सूत्रधार) who recites the prologue.
    -नयनः The planet Venus.
    -नवतः ninety-first.
    -नवतिः f. ninety-one.
    -नाथ a. having one master.
    (-थः) 1 sole master or lord.
    -2 N. of an author.
    -नायकः N. of Śiva.
    -निश्चय a. come to the same conclusion or resolution, having the same aim. (
    -यः) general agreement or con- clusion, unanimity.
    -निपातः A particle which is a single word.
    -निष्ठ a.
    1 intently devoted or loyal (to one thing).
    -2 intently fixed on one object.
    -नेत्रः 1 N. of Śiva; (one-eyed).
    -2 (With Śaivas) One of the eight forms of Vidyeśvara.
    -पक्ष a.
    1 of the same side or party, an associate.
    -2 partial. (
    -क्षः) one side or party; ˚आश्रयविक्लवत्वात् R.14.34; ˚क्षे in one point of view, in one case.
    -पक्षीभावः The state of being the one alternative.
    -पञ्चाशत् f. fifty-one.
    -पतिक a. having the same husband.
    -पत्नी 1 a faithful wife (perfectly chaste); तां चावश्यं दिवसगणनातत्परामेकपत्नीम् Me.1.
    -2 the wife of a man who has no other wives; यो धर्म एकपत्नीनां काङ्क्षन्ती तमनुत्तमम् Ms.5.158.
    -3 the wife of the same man; a co-wife; सर्वासामेकपत्नीनामेका चेत्पुत्रिणी भवेत् Ms.9. 183. ˚व्रतम् a vow of perfect chastity; कामेकपत्नीव्रतदुःख- शीलाम् Ku.3.7.
    -पत्रिका the plant Ocimum Gratissimum (गन्धपत्रा; Mar. नागदवणी)
    -पद्, -पाद् a.
    1 one-footed, limping, lame.
    -2 incomplete. (
    -पाद्) m. N. of Śiva or Viṣṇu. (
    -पदी) a foot-path (for a single man to walk on). एकपद्या तया यान्ती नलिकायन्त्रतुल्यया Śiva. B.28.66
    -पद a.
    1 one-footed.
    -2 consisting of or named in one word.
    (-दम्) 1 a single step.
    -2 single or simple word.
    -3 the time required to pronounce a single word.
    -4 present time, same time;
    (-दः) 1 a man having one foot.
    -2 a kind of coitus (रतिबन्ध). (
    -दे) ind. sudden- ly, all at once, abruptly; निहन्त्यरीनेकपदे य उदात्तः स्वरानिव Śi.2.95; R.8.48; K.45; V.4.3. (
    -दा) a verse con- sisting of only one Pāda or quarter stanza.
    (-दी) 1 a woman having one foot.
    -2 a Gāyatrī consisting of one Pāda. गायत्र्यस्येकपदी Bṛi. Up.5.14.7.
    -3 Foot-path (Mar. पाऊलवाट); इयमेकपदी राजन्यतो मे पितुराश्रमः Rām. 2.63.44.
    -पर a. Ved. an epithet of the dice in which one is decisive or of pre-eminent importance.
    -परि ind. one over or under, (a term at dice; cf. अक्षपरि). अक्षस्याह- मेकहरस्य हेतोः Rv.1.34.2.
    -पर्णा 1 N. of a younger sister of Durgā.
    -2 N. of Durgā.
    -3 a plant having one leaf only.
    -पलाशः a. a single Butea Frondosa.
    -पाटला N. of a younger sister of Durgā; N. of Durgā.
    -पाणः a single wager.
    -पात a. happening at once, sudden.
    -तः The first word of a Mantra (प्रतीक).
    -पतिन् a.
    1 sudden.
    -2 standing alone or solitary. (
    -नी) i. e. ऋक् a verse to be taken by itself or independently of the hymn to which it belongs.
    -पाद a.
    1 having only one foot; तत्र शिश्रिये$ज एकपादः Av.13.1.6.
    -2 using only one foot.
    (-दः) 1 one or single foot.
    -2 one and the same Pāda.
    -3 N. of Viṣṇu and Śiva.
    -पादिका a kind of posture of birds.
    -पार्थिवः Sole ruler or king; न केवलं तद्गुरुरेक- पार्थिवः R.3.31.
    -पिङ्गः, -पिङ्गलः N. of Kubera; having a yellow mark in place of one eye; (his eye was so made on account of a curse uttered by Pārvatī when he cast an evil eye at her;) Dk.2.4.
    -पिण्ड a. united by the offering of the funeral rice-ball;
    ˚ता, -त्वम् consanguinity.
    -पुत्र a. having only one son.
    -पुरुषः 1 the Supreme Being; वेदान्तेषु यमाहुरेकपुरुषम् V.1.1;
    -2 the chief person. a. Consisting of only one man. तथैकपुरुषं राष्ट्रम् Bhāg.6.5.7.
    -पुष्कलः (रः) N. of a musical instrument (Mar. काहल); ततः प्रयाते दाशार्हे प्रावाद्यन्तैकपुष्कराः Mb.5.94.21.
    -प्रकार a. of the same kind.
    -प्रख्य a. singularly like.
    -प्रभुत्वम् sole sovereignty.
    -प्रयत्नः one effort (of the voice).
    -प्रस्थः a measure.
    -प्रहारिक a. killed by one blow. Mk.8.
    -प्राणयोगः union in one breath.
    -बुद्धि a. having only one thought.
    -भक्त a.
    1 serving one master only.
    -2 worshipping one deity.
    -3 eating together. (
    -भूक्तम्) N. of a religi- ous ceremony; eating but one meal (a day) Mb.3; Y.3.318. ˚व्रतम् eating but once a day as a religious observance.
    -भक्ति a.
    1 believing in one deity.
    -2 firmly devoted; तेषां ज्ञानी नित्ययुक्त एकभक्तिर्विशिष्यते Bg.7. 17. -f. eating but one meal a day.
    -भार्या a faithful or chaste wife. तामेकभार्यां परिवादभीरोः R.14.86 (
    -र्यः) one having one wife only.
    -भाव a. of the same or one nature.
    -2 sincerely devoted.
    -3 honest, sincerely disposed.
    (-वः) 1 one feeling, the same or unchanged devotion; दुर्ग्राह्यत्वान्नृपतिमनसां नैकभावाश्रयाणां सेवाधर्मः परमगहनः Pt.1.285;3.65. स्वतेजसा सत्त्वगुणप्रवाहमात्मैकभावेन भजध्वमद्धा Bhāg.
    -2 oneness, agreement. cf. एको भावः सदा शस्तो यतीनां भवितात्मनाम्
    -भूत a.
    1 being one, undivided
    -2 concentrated, closely attentive.
    -भूमः a palace having one floor.
    -भोजन, -भुक्त a.
    1 eating but one meal.
    -2 eating in common.
    -मति a.
    1 fixed on one object.
    -2 unanimous, thinking in the same way.
    -मनस् a. thinking with another, of one thought; ते निर्यान्तु मया सहैकमनसो येषामभीष्टं यशः Mu.2.13.
    -2 fixing the mind upon one object, closely attentive; गच्छन्तमेकमनसम् Mb.1.42.36. एकमनाः श्रोतुमर्हति देवः M.2.
    -मात्र a. of one syllable.
    -मुख a.
    1 having the face directed towards one place, direction of object; सहस्रं स एकमुखो ददाति Av.9.4.9.
    -2 having the same aim.
    -3 having one chief or head; द्यूतमेकमुखं कार्यम् Y.2.23.
    -4 having one door or entrance (as a मण्डप).
    (-खम्) 1 gambling.
    -2 a kind of fruit (रुद्राक्षफल).
    -मूर्धन् = ˚मुख q. v. Av.8.9.15.
    -मूला = अतसी q. v.
    -यष्टिः, -यष्टिका a single string of pearls.
    -योनि a.
    1 uterine.
    -2 of the same family or caste; एतद्विधानं विज्ञेयं विभाग- स्यैकयोनिषु Ms.9.148.
    -रजः the plant भृङ्गराज (Mar. माका).
    -रथः An eminent warrior; Mb.3.
    -रश्मि a. Lustrous Mb.4.
    -रस a.
    1 finding pleasure only in one thing, of one flavour; रसान्तराण्येकरसं यथा दिव्यं पयो$श्नुते R.1.17.
    -2 of one feeling or sentiment only; साहस˚ U.5.21 influenced only by rashness; विक्रम˚ K.7; भावैकरसं मनः Ku.5.82; M.3.1; Bv.2.155; Śi.6.26; V.1.9.
    -3 of one tenor, stable, equable; Māl.4.7; U.4.15.
    -4 solely or exclusively devoted (to one); अबलैकरसाः R.9.43,8.65.
    (-सः) 1 oneness of aim or feeling.
    -2 the only flavour or pleasure. (
    -सम्) a drama of one sentiment.
    -राज्, -राजः m. an absolute king; प्राङ् विशाम्पतिरेकराट् त्वं वि राज Av.3.4.1. a. Shining alone, alone visible; स वा एष तदा द्रष्टा नाप- श्यद् दृश्यमेकराट् Bhāg.3.5.24.
    -रात्रः a ceremony lasting one night. (
    -त्रम्) one night; एकरात्रं तु निवसन्नतिथिर्ब्राह्मणः स्मृतः Ms.3.12.
    -रात्रिक a. lasting or sufficient for one night only.
    -राशिः 1 a heap, crowd.
    -2 a sign of the zodiac. ˚भूत a. collected or heaped together.
    -रिक्थिन् m. a coheir; यद्येकरिक्थिनौ स्यातामौरसक्षेत्रजौ सुतौ Ms.9.162.
    -रूप a.
    1 of one form or kind, like, similar; आसवः प्रतिपदं प्रमदानां नैकरूपरसतामिव भेजे Ki.9.55.
    -2 uniform, one-coloured; Rv.1.169.2.
    (-पम्) 1 one form or kind;
    -2 The knowledge of reality. विमोचयत्येकरूपेण Sāṅ. K.63. ˚ता uniformity, invariableness; क्षणद्युतीनां दधुरेकरूपताम् Ki.8.2.
    -रूप्य a. formed or arising from one.
    -लिङ्गः 1 a word having one gender only.
    -2 N. of Kubera. (
    -ङ्गम्) a place in which for five krośas there is but one लिङ्ग (Phallus); पञ्चक्रोशान्तरे यत्र न लिङ्गान्तरमीक्ष्यते । तदेकलिङ्गमाख्यातं तत्र सिद्धिरनुत्तमा ॥ Śabdak.
    -वचनम् the singular number.
    -वर्ण a.
    1 of one colour.
    -2 identical, same.
    -3 of one tribe or caste.
    -4 involving the use of one letter (˚समीकरण).
    (-र्णः) 1 one form.
    -2 a Brāhmaṇa.
    -3 a word of one syllable.
    -4 a superior caste. (
    -र्णी) beating time, the instru- ment (castanet); ˚समीकरणम् an equation involving one unknown quantity.
    -वर्णिक a.
    1 of one colour.
    -2 of one caste.
    -वर्षिका a heifer one year old.
    -वस्त्र, -वसन a. having only one garment, in one dress (without उत्तरीय). (
    -स्त्रम्) a single garment.
    -वाक्यम् one or unanimous opinion; एकवाक्यं विवव्रः R.6.85 raised a unanimous cry; ˚ता consistency in meaning, unanimity, reconciling different statements, syntactical unity; प्रकरणाच्च ज्योतिष्टोमेनैकवाक्यता स्यात् । ŚB. on MS.1. 5.37.
    -वाक्यकृ 8 U. To effect syntactical unity, to construe as one sentence. तस्मात् प्रकृतानां... देवतानामन्यतमया देवतया प्रकृतत्वादेकवाक्यतां कृत्वा देवतामवगमिष्यामः । ŚB. on MS.1. 8.5.
    -वाक्यया 2 P. (with instrumental) To form one sentence with, to be syntactically connected with; न वै कृतं कर्म प्राकृतैरङ्गपदार्थैः सहैकवाक्यतां याति । ŚB. on MS.1. 1.2.
    ˚त्वम् syntactical unity. The state of forming or being one sentence; एकवाक्यत्वाच्च । Ms.1.1.8.
    -वाचक a. Synonymous.
    -वादः 1 a kind of drum or tabor (Mar. डफ).
    -2 the unitarian doctrine, monotheism.
    -वारम्, -वारे ind.
    1 only once.
    -2 at once, suddenly.
    -3 at one time.
    -वासस् a. Clothed in only one garment.
    -वासा A woman; Nigh.
    -विंश a. twenty-first; consisting of twentyone. (
    -शः) the Ekaviṁśa- ṣ&tod;oma; Av.8.9.2.
    -विंशक a. The twentyfirst; दश पूर्वान्परान् वंश्यानात्मानं चैकविंशकम् । ब्राह्मीपुत्रः सुकृतकृन्मोचयेदेनसः पितॄन् ॥ Ms.3.37.
    -कम् The number twentyone; Y.3.224.
    -विंशतिः f. twentyone.
    -विजयः Complete victory; Kau. A.12.
    -विध a. of one kind; simple.
    -विलोचन a. one-eyed; see एकदृष्टि.
    -विषयिन् m. a rival (having a common object or end in view).
    -वीरः a pre-eminent warrior or hero; धर्म˚ Mv.5.48.
    -रा N. of a daughter of Śiva, a deity.
    -वृक्षः 1 one tree.
    -2 a district in which but one tree is seen for 4 Krośas.
    -वृत f. heaven.
    -वृन्दम 1 a peculiar disease of the throat.
    -2 one heap or collection.
    -वृषः Ved. the chief bull; the best or most excellent of a number.
    -वेणिः, -णी f. a single braid of hair (worn by a woman as a mark of her separation from her hus- band &c.); गण्डाभोगात्कठिनविषमामेकवेणीं करेण Me.93; ˚धरा Ś.7; धृत˚ Ś.7.21.
    -वेश्मन् n. a solitary house or room; विप्रदुष्टां स्त्रियं भर्ता निरुन्ध्यादेकवेश्मनि Ms.11.176.
    -व्यवसायिन् a. following the same profession.
    -व्याव- हारिकाः N. of a Buddhist school.
    -शत a. 11 st. (
    -तम्) 11; अत्रैतदेकशतं नाडीनां Prasna. Up.3.6.
    -शक a. whole-hoofed. (
    -फः) an animal whose hoof is not cloven (as a horse, ass &c.); अजाविकं सैकशफं न जातु विषमं भजेत् Ms.9.119.
    -शरणम् the sole recourse or refuge (especially applied to a deity).
    -शरीर a. of one body or blood, consanguineous. ˚अन्वयः consan- guineous descent. ˚अवयवः a descendant in a right line, blood-kinsman. ˚आरम्भः commencement of consangui- nity by the union of father and mother.
    -शल्यः A kind of fish; Rām.5.11.17.
    -शाख a. having one branch. (
    -खः) a Brāhmaṇa of the same branch or school.
    -शायिन् a. Sleeping alone, chaste; Mb.13.
    -शाला A single hall or room; (
    -लम् A house consisting of one hall; Matsya P.
    -शीर्षन् = ˚मुख q. v. Av.13.4.6.
    -शुङ्ग a. having one sheath. (
    -ङ्गा) N. of a medicinal plant.
    -शुल्कम् One and the same purchase money (given to the parents of a bride); अन्यां चेद्दर्शयित्वा$न्या वोढुः कन्या प्रदीयते । उभे ते एकशुल्केन वहेदित्यब्रवीन्मनुः ॥ Ms.8.24.
    -शृङ्ग a. having only one horn.
    (-ङ्गः) 1 a unicorn; rhinoceros.
    -2 N. of Viṣṇu.
    -3 a class of Pitṛis.
    -4 a mountain having one top.
    -शेपः a tree having one root.
    -शेषः 'the remainder of one', a species of Dvandva compound in which one of two or more words only is retained; e. g. पितरौ father and mother, parents, (= मातापितरौ); so श्वशुरौः, भ्रातरः &c.
    -श्रुत a. once heard. ˚धर a. keeping in mind what one has heard once.
    -श्रुतिः f.
    1 monotony.
    -2 the neutral accentless tone. (
    -ति) ind. in a monotonous manner.
    -श्रुष्टि a. Ved. obedient to one command.
    -षष्ट a. sixty-first.
    -षष्टिः f. sixty-one. ˚तम a. sixty first.
    -संस्थ a. dwelling in one place; R.6.29.
    -सप्तत, ˚तितम् a. seventy-first.
    -सप्ततिः f. seventy-one.
    -सभम् a common place of meeting.
    -सर्ग a. closely attentive. (
    -र्गः) concentration.
    -सहस्रम् 11 or one thousand; वृषभैकसहस्रा गा दद्यात्सुचरितव्रतः Ms.11.127.
    -साक्षिक a. witnessed by one.
    -सार्थम् ind. together, in one company.
    -सूत्रम् N. of a small double drum played by a string and ball attached to the body of it (Mar. डमरू).
    -स्तोमः N. of Soma ceremony.
    -स्थ a.
    1 being or centred in one place; in one man; ज्ञानमेकस्थमाचार्ये...... शौर्यमेकस्थमाचार्ये Mb.7.188.45. Ku. 1.49; हन्तैकस्थं क्वचिदपि न ते चण्डि सादृश्यमस्ति Me.16.
    -2 close-standing, standing side by side.
    -3 collected, combined.
    -स्थानम् one or the same place; एकस्थाने प्रसूते वाक् Pt.4.5.
    -2 Standing closely; विपक्षेणापि मरुता यथैकस्थानवीरुधः Pt.3.53.
    -हंसः the chief or highest Haṁsa (an allegorical designation of the soul). हिरण्मयः पुरुष एकहंसः Bṛi. Up.4.3.11.
    -हायन a. one year old; त्रस्तैकहायनकुरङ्गविलोलदृष्टिः Māl.4.8; U.3.28. (
    -नी) a heifer one year old. (
    -नम्) the period of one year.

    Sanskrit-English dictionary > लॄ _lॄ

  • 20 show

    A n
    1 ( as entertainment) Theat, gen spectacle m ; ( particular performance) représentation f ; Cin séance f ; Radio, TV émission f ; ( of slides) projection f ; live show Radio, TV émission en direct ; US ( sex show) spectacle érotique ; to put on ou stage a show monter un spectacle ; family show spectacle pour tous ; on with the show! ( as introduction) place au spectacle! ; ( during performance) que la représentation continue! ; the show must go on lit la représentation doit avoir lieu vaille que vaille ; fig il faut continuer vaille que vaille ; to do ○ ou take in ○ a show s'offrir un spectacle ;
    2 Comm (as promotion, display) (of cars, boats etc) salon m ; ( of fashion) défilé m ; (of flowers, crafts) exposition f ; motor/boat show salon de l'auto/de la navigation ; flower show exposition florale ; to be on show être exposé ;
    3 ( outward display) ( of feelings) semblant m (of de) ; ( of strength) démonstration f (of de) ; ( of wealth) étalage m (of de) ; a show of affection/defiance un semblant d'affection/de rébellion ; a show of unity une démonstration d'unité ; to make ou put on a (great) show of doing s'évertuer pour la galerie à faire ; to put on a show poser pour la galerie ; he made a show of gratitude/concern il a affiché sa gratitude/sa sollicitude ; to be all show n'être que de la comédie ; to be all for ou just for show être de l'esbroufe ○ ; the glitter and show of the circus l'éclat et la splendeur du cirque ; the roses make a splendid show les roses sont un véritable ravissement pour l'œil ;
    4 ( performance) he put up a good/poor show c'était parfait/lamentable ; it was a poor show not to thank them ce n'était pas très adroit de ne pas les remercier ; good show old chap† bravo mon ami† ;
    5 ○ (business, undertaking) affaire f ; she runs the whole show c'est elle qui fait marcher l'affaire ; to run one's own show avoir sa propre affaire ; it's not his show ce n'est pas lui qui prend les décisions ;
    6 Med ( at onset of labour) perte f du bouchon muqueux.
    B vtr ( prét showed, pp shown)
    1 ( present for viewing) montrer [person, object, photo] (to à) ; présenter [ticket, fashion collection] (to à) ; [TV channel, cinema] passer [film] ; the explosion was shown on the evening news ils ont montré l'explosion aux informations du soir ; to show sb sth montrer qch à qn ; show him your book montre-lui ton livre ; to show sb reclining/being arrested montrer qn étendu/en train d'être arrêté ; to be shown on TV/at the cinema passer à la télé/au cinéma ;
    2 ( display competitively) présenter [animal] ; exposer [flower, vegetables] ;
    3 ( reveal) montrer [feeling, principle, fact] ; [garment] laisser voir [underclothes, dirt, stain] ; [patient] présenter [symptoms] ; to show interest in montrer de l'intérêt pour ; to show that bien montrer que ; to show how/why/when etc montrer comment/pourquoi/quand etc ;
    4 ( indicate) montrer [object, trend, loss, profit, difficulty] ; indiquer [time, direction, area] ; to show sb where to go indiquer à qn où aller ; the lights are showing red les feux sont au rouge ;
    5 (demonstrate, express) [person, action] montrer [skill, principle] ; [writing] montrer [originality] ; [reply] témoigner de [wit, intelligence] ; [gesture, gift] témoigner de [respect, gratitude] ; show them what you can do montre-leur ce que tu sais faire ; to show consideration/favouritism towards sb, to show sb consideration/favouritism être gentil avec/favoriser qn ; to show sb that… montrer à qn que… ; just to show there's no ill-feeling juste pour montrer qu'il n'y a pas de rancune ; to show one's age accuser son âge ; as shown in diagram 12/scene two comme on le voit figure 12/dans la deuxième scène ;
    6 ( prove) démontrer [truth, validity, guilt] ; to show that [document] prouver que ; [findings] démontrer que ; [facial expression] montrer que ; this shows him to be a liar cela montre qu'il est menteur ; it all goes to show that… ça prouve que… ;
    7 ( conduct) to show sb to their seat [host, usher] placer qn ; to show sb to their room accompagner qn à sa chambre ; to show sb up/down the stairs accompagner qn en haut/en bas ; to show sb to the door reconduire qn ;
    8 ○ ( teach a lesson to) I'll show you/him! ( as revenge) je vais t'apprendre/lui apprendre ○ ; ( when challenged) je te/lui ferai voir ○.
    C vi ( prét showed ; pp shown)
    1 ( be noticeable) [stain, label] se voir ; [fear, anger, distress] (by actions, appearance) se voir ; ( in eyes) se lire ;
    2 ( be exhibited) [artist] exposer ; [film] passer ; to show to advantage [colour, object] faire bel effet ;
    3 ○ ( turn up) se montrer ○ ; he didn't show after all il ne s'est pas montré finalement ;
    4 US Turf ( be placed) être placé ; to show ahead être en tête.
    D v refl ( prét showed ; pp shown) to show oneself [person, animal] se montrer ; to show oneself to be prouver qu'on est.
    it just goes to show c'est ça la vie ; show a leg ○ ! debout! ; to have nothing to show for sth ne rien avoir tiré de qch ; to show one's face ○ montrer son nez ○ ; to show one's hand abattre son jeu ; to show the way montrer la voie ; to show the way forward ouvrir la voie ; to steal ou stop the show être l'attraction ; ⇒ door.
    ■ show in:
    ▶ show [sb] in faire entrer.
    ■ show off:
    ▶ show off ○ faire le fier/la fière ; to show off to ou in front of sb faire l'intéressant/-e devant qn ;
    ▶ show [sb/sth] off, show off [sb/sth] mettre [qch] en valeur [figure, special feature] ; faire admirer [skill, talent] ; exhiber [baby, boyfriend, car].
    ■ show out:
    ▶ show [sb] out accompagner [qn] à la porte.
    ▶ show [sb] round faire visiter.
    ▶ show through [courage, determination] transparaître ;
    ▶ show through [sth] se voir à travers.
    ■ show up:
    ▶ show up
    1 ( be visible) [dust, mark] se voir ; [pollution, signs, symptoms] se manifester ; [details, colour] ressortir ;
    2 ○ ( arrive) se montrer ○ ;
    ▶ show up [sth] révéler [fault, mark] ;
    ▶ show [sb] up
    1 ( let down) faire honte à [person] ;
    2 ( reveal truth about) research has shown him up for what he is des recherches ont montré sa vraie nature.

    Big English-French dictionary > show

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